"The Rich Young Man" Matthew 19b Nov 24 2024
God With Us - Discovering the Gospel of Matthew • Sermon • Submitted • Presented
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Intro and Scripture
Intro and Scripture
Good morning friends
Imagine - you live in the First Century
you’re unsure about your salvation
The question of eternal life has been burning in your heart
And you wonder if you’ve been pleasing to God
And then one day, you actually see Jesus in public
This is your chance to ask him, “What good thing must I do to have eternal life?”
If you could stop Jesus and get his attention for a few minutes, what do you suppose his answer would be?
This morning - the story of The Rich Young Man - the title of my sermon
This man had it all, but he sought eternal life
We’re finishing Matt 19 today
If anyone is keeping track - my 30th sermon here at Charter
Let’s look at this story...
And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.” The young man said to him, “All these I have kept. What do I still lack?” Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” When the young man heard this he went away sorrowful, for he had great possessions.
(Pray…)
Three Accounts, One Story
Three Accounts, One Story
In one sense, I can hear the anguish in this man’s question:
“Teacher, what good deed must I do to have eternal life?”
The title “Teacher” was used commonly by the scribes, the Pharisees when they addressed Jesus
But the disciples also used it
Like when Jesus was asleep in the boat during the storm and the disciples woke him up: “Teacher, do you not care that we are perishing?” Mk 4:38
There are three accounts of this story - Matt, Mark, and Luke
There’s kind of a lot of differences between all three accounts - because they all come from different writers with different perspectives
When security suspects a married couple going through customs - they will often move the couple into separate rooms to interrogate
They will ask certain basic questions of each person:
Tell me about your first date
What’s your spouse’s favorite food
Tell me about your last vacation, etc
And if each person gives exact answers, it will actually draw much more suspicion
But if their answers generally align with each other with small variances, suspicion is usually removed
That’s because everyone has a different perspective and a different version of the same story
It’s possible for every eye-witness to tell the truth, but in their own version
This is the same for the Gospels - four different eye-witnesses, but the same truth is told
There are variances, but no contradictions
In Mark for example: the rich man starts off with “Good Teacher.”
In Matthew’s account it’s, “Teacher, what good deed must I do to have eternal life?”
What is Good?
What is Good?
Jesus breaks it down to the basics
He seems to go to what is most fundamental about the man’s question
At first, I am sympathetic to this man
The man is looking for Jesus to give him a quantitative, empirical answer:
“Just tell me the good thing I need to do for eternal life - then I’ll be on my way”
“I don’t need a sermon or a lesson right now - just answer my question and I’ll get out of your hair.”
Jesus first answers the man by getting a little philosophical about the man’s use of the word, “good.”
“Why do you ask me about what is good? There is only one who is good.”
Jesus then begins to question this man’s motive - and eventually exposes him
I’ve heard this story preached many times
The big takeaway is usually about how the man made eternal life about what he should do in order to enter eternal life
“What good deed must I do...”
…but we know that it’s all grace and that we‘re not saved by our own good works
And the sermon usually concludes that the man was about good works, but Jesus is about grace
And this is all true - we are saved by grace through faith and not of our works
But remember, when this exchange in Matt 19 took place, the OT Law was still in effect
Eventually, I want to draw a different application - but let’s keep going with the rest of this conversation
Keep the Commandments
Keep the Commandments
Jesus first gets philosophical, but then he dials it back a little
He then gives a straightforward answer:
“If you want to enter eternal life, keep the commandments”
I’ve often wondered what would happen if right then, the man shook Jesus’ hand, said, “thank you,” and walked off
But after Jesus says, “keep the commandments,” the man asks a follow-up question - “Which ones?”
“Oh yeah? Out of the entire list of 613 commandments, can you give me the required list for me to get my ticket to heaven?”
Jesus then gives him six, five are from the Ten Commandments and he gives him a bonus one from Leviticus*:
You shall not murder
You shall not commit adultery
You shall not steal
You shall not bear false witness
Honor your father and mother
*Love your neighbor as yourself
Now, I have mixed feelings for what the man says next
He acknowledges that he’s kept all of these commandments
This is where some people are critical that the man said this
That no one is able to perfectly keep the law
But I don’t think he was actually trying to say that in such a literal sense
I think in general terms, he was acknowledging that he kept the law
It would not be out of the ordinary to recognize a devout Jewish person as one who keeps the commandments
In the book of Job, for example, the Lord himself said that Job was a “blameless and upright man.”
We don’t take that to mean that Job was completely sinless, and completely perfect
People today think the “gotcha” moment in this story is that the man thought he was perfect and Jesus proved that he wasn’t
I don’t think this is a story about keeping the law
Selling your possessions to the poor was not in the Mosaic law
I think there’s a deeper meaning to this story
Jesus revealed this man’s heart
Let’s continue the conversation
I do admire the man to a point
He doesn’t just say, “I’ve kept all these commandments - I’m good,” and walk away
There’s still something unsettled in his spirit
And then he asks Jesus another follow-up, “What do I still lack?”
This is like asking your boss the question, “what do I need to accomplish before I’m done with my shift?”
and it’s almost 10:00 at night -
And you’re trying to finish up so you can go home for the weekend
And your boss gives you a list of what you need to accomplish - and you say, “Yup, I’ve done all of that.”
But at the risk of staying even later, you throw in, “Is there anything else I can do before I go home and spend time with my family for Christmas?”
And Jesus, knowing this man was rich, says:
“Well, there’s just one more thing - sell all of your possessions, give it all to the poor if you want to be perfect.”
And right here is where it is revealed what this story is all about
In verse 22 it tells us that the man went away sad, “for he had great possessions.”
And this is where most Christians say something like:
Well I’m glad I’m not rich - I’m just a poor, simple follower of Christ
Why couldn’t that guy just sell everything for Jesus - after all, we’re talking about eternal life
Yeah, it’s so hard for the rich to enter God’s kingdom - harder than a camel to go through the eye of a needle
The man’s wealth - or his ability to keep the Law were not in question
What was in question was the one thing the man could not give up
Anything we are not willing to give up for Jesus is ultimately what we truly worship
This man was unwilling to give up his possessions
And if he was unwilling to give them up and follow Jesus and worship him, then his possessions were an idol
It would have been different if Jesus had exposed the truth about his possessions -
And the man said, “Lord I struggle with holding on to my possessions - please help me!”
He didn’t say anything like that -
Jesus said sell your stuff - you’ll have all the stuff you want in heaven - now come and follow me
But then the guy walked away…without saying anything
He allowed the conversation to end right there because he felt his possessions were not up for negotiation
If you feel that something in your life cannot be given up because you think it’s not up for negotiation,
...then you’re not even close to following Jesus
Come, Follow Me
Come, Follow Me
When I first began to study for this sermon I was bothered by the fact that the three Gospels seem to differ so much about this story
Then I noticed something
All three Gospel accounts of this story differ in several ways - but they all end with the same refrain, exactly, word for word (Matt 19:21, Mk 10:21, Lk 18:22) -
“and you will have treasure in heaven; and come, follow me.”
Surprisingly this statement usually goes largely unnoticed
The fact that this exact phrase is used across all three Gospels is remarkable
If you remember from some of my previous sermons - I’m fascinated with Matthew’s use of the verb, “come.” - and the various types of Greek verbs that are used
And Matthew likes to use a particular Greek word to indicate an intimacy with those who come to Jesus
But verse 21 - “…and come, follow me,” Matthew introduces us to a new form of the verb
The Greek is deuro
It carries a sense of urgency - it literally means “come here!”
It’s the same verb as in John 11:43 - “Lazarus, come out!”
Jesus is telling this rich man to follow him right now
“...and come, follow me immediately!”
It’s after Jesus gives this command that the man walked away sad
In the end, Jesus literally answers this man’s questions directly
Jesus tells him exactly how to obtain eternal life - that he would have eternal treasure in heaven and to follow him right now
But the man says nothing and rejects him
Do you remember what Jesus said in Matt 16:24?
Jesus lays down the groundwork on how to follow him
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.
Let’s apply this to the Rich Young Man
Jesus saw this man’s wealth was essentially his identity
His wealth was his crutch in life
Telling the man to sell all of his possessions and give to the poor, was the same as saying, “deny yourself and take up your cross”
The man became sad because he ultimately knew in his heart that he was unwilling to deny himself
I believe this is what this story is all about
This rich man faced a challenge common to the wealthy: it's hard to deny oneself and take up one's cross when you have so much.
Jesus provides for him the solution -
Sell your possessions
Then you’ll have eternal possessions
And follow me!
But his wealth not only provided security but Jesus perceived that it also defined his identity.
Selling his possessions would have felt like losing himself—which Jesus effectively asked him to do
The lesson here isn't that all rich people must give up all possessions to obtain salvation—
this is not a universal instruction for us to be saved
you don’t need to be poor in order to go to heaven
But in context with Matt 16:24, it reinforces the idea of self-denial
The man could follow the law handily, but he couldn't give up his worldly possessions to follow Jesus because he saw them as part of himself.
Here’s my application for this story:
Before you cross your arms and say, “I’m not rich - I’m good”
This lesson holds particular relevance for contemporary Western living, where most of us enjoy vast luxuries compared to poorer countries around the world
Think of your life compared with the First Century
We live in modern homes, drive modern cars, we have health insurance and retirement savings, and possess an abundant amount of computer power in our pockets
While Jesus may not be asking us to give up these amenities, our need for him can easily be cloaked behind these comforts
“I don’t need Jesus - I’m good in life”
“Why do I need Christianity - I have everything at my fingertips”
The key here for us is to be willing to do anything to follow Jesus
This includes repenting of our current sinful life because we realize that ultimately our ways are not the answer—
and to fully trust Jesus to the point that we would now follow him
This story challenges the reader to question their very identity -
that which they have leaned on their whole life
If there was ever a society that resembled the attitude of the Rich Young Man, it is ours!
The story is not just about the rich man - it’s about us
You can’t believe what people tell me when I share the Gospel with them
People justify themselves because we live in a sophisticated society that no longer needs religion
Because they’re self-sufficient
The story of The Rich Young Man is for unbelievers and believers
The question is - what are you holding on in life?
- do you see your need for Jesus everyday?
Are you willing to deny yourself everyday and follow Jesus? Right now?
Jesus actually gave the man assurance about his wealth -
He said if you give everything to the poor - your treasure will be in heaven!
For all eternity
Closing
Closing
Go read Matt 19 - there are more details than I have time today
Jesus ends this chapter by saying, “But many who are first will be last, and the last first.”
But this man wanted to be first by his own standards
Being first is only valid in the eyes of God.
Man always puts himself first (our life of sin) - this is why we need to deny ourselves
The Rich Man refused to deny himself - and the default of not repenting, of putting himself first is why he become last
He couldn’t see his need for Jesus
Denying ourselves means to put our entire life last aside - and look to Jesus for our needs
In the end, he will make us first - only God can put us first in his eyes
Bottom line - everyone needs Jesus
But with everything going for us in this modern world, how hard is it for us to see our need for Jesus?
Much less, be willing to give up everything for him?
Most people who go to church every week:
“I go to church to hear good moral stories”
“I know God loves me, that’s all I need”
They think the Gospel is that God loves everyone in the world - so everyone is good
But that never deals with their sin
All of us come to the table with a sin problem
The reason we need Jesus is because he died for our sins
But we need to deny ourselves through repentance, and believe in him, and follow him
The Rich Man put himself first and in the end, became last
Don’t follow the example of the Rich Man
Deny yourself and follow Jesus
You will make yourself last - and you will become first in God’s eyes
As I close, I want to bring out a small section in the middle of this chapter
Starting in verse 13 -
Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” And he laid his hands on them and went away.
Jesus also said, “whoever does not receive the kingdom of God like a child shall not enter it” [Mark 10:15]
How does the kingdom of heaven belong to little children and apparently not to the rich man who followed the Law?
I think it’s not too hard to figure it out
Children don’t have a problem denying themselves in order to follow Jesus
A child does not over-analyze things
A child hasn’t yet developed self-pride which keeps a lot of adults from following Jesus
(Pray…)
(This morning, are you like the Rich Man?…)
Communion
Communion
The Lord’s Supper is similar to The Passover from the OT.
It celebrates the fact that the Lord delivered his people from Egypt - and delivered his people from his own wrath
Today, we celebrate Communion which holds the memory of Christ’s death on the cross
The death of Jesus on the cross delivered us from the desolate wilderness of our sin
And saves us from the coming wrath of the Lord
When we take communion, there is a sense of past, present, and the future
Past: Communion looks back in remembrance of Christ’s death on the cross
Present: It is a celebration of the New Covenant we are in
Future: It causes us to look forward to when we will celebrate with Jesus face to face
(Pick one…)
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
